Here is a shoutout to some of my favorite books, whether on Judaism, history, education, or science-fiction, that I read this past year.
Judaism
Hasidism: A New History. Ed. David Biale.
This book reminds me of the famous H. H. Ben Sasson Jewish History as a large single volume with multiple people writing different parts that summarize where the scholarship stands at a particular moment. This is not an easy book, but, certainly, one that repays careful reading. On a personal note, my father's favorite shul, Emunas Yisroel, gets a paragraph as an example of how Hasidism can function without a formal rebbe.
Open Secret: Postmessianic Messianism and the Mystical Revision of Menahem Mendel Schneerson by Elliot Wolfson.
The book about Chabad messianism by a former professor of mine not named David Berger. Wolfson exemplifies an argument that figured prominently in my dissertation on Jewish messianism that, at the heart of rabbinic Judaism, there is a thin line between the spiritualization of messianism and its elimination. Reading Wolfson has helped me make sense of a line of Chabad apologetics I have run into in personal conversations in which the Rebbe was a successful messiah if we just properly understood what messianism is supposed to mean.
Jewish Law as Rebellion: A Plea for Religious Authenticity and Halachic Courage by Nathan Lopes Cardozo.
This is one of those books designed to generate conversations/pick fights. One can make a fair case that Cardozo is a heretic from Orthodox Judaism in the sense that, even if his beliefs cannot be refuted merely by appealing to the source material, there is something about his thought that subtly undermines an aspect of Judaism that is necessary to its identity. Critical to Cardozo's claim to legitimacy is the assumption that there exists a constituency of halakhicly serious Jews who do not identify as Orthodox or at least might become serious if only they could be presented with a more flexible less morally tone-deaf version of halakha. I fall into the former category but have never gotten the sense that you could build a community around people like me. The Conservative movement is collapsing and I fail to see where there exists a market for a more traditional but still not conventionally Orthodox version of the movement. Perhaps things are different in Israel.
American History
The Years of Lyndon Johnson by Robert A. Caro.
I have read three of the four volumes. I still need to read the really big one on LBJ's years in the Senate. These books are the real-life version of the kind of politics you see in House of Cards.
Much like Richard Rothstein’s Color of Law: A Forgotten History of How Our Government Segregated America, Caro seems caught between his heart and his head. Both writers feel a compulsion to insist that the New Deal protected the common man from big business or blacks from segregationists. At the same time, the actual story they are telling is how New Deal politicians were corrupt and in bed with the worst sorts of business interests and segregationists.
The Great Dissent: How Oliver Wendell Holmes Changed His Mind - and Changed the History of Free Speech in America by Thomas Healey.
One of the challenges of history is to get your mind wrapped around the idea that people thought differently. Here, we have a critical part of the story of how the J. S. Mill understanding of free speech came to replace the more traditional one of William Blackstone, which only stopped the government from arresting people before they publicized an idea but not afterward. The Blackstone model while keen on protecting the people's ability to have the information needed to make use of their vote, did not value diversity or believe in social progress. The group in charge believes that they are right and oppresses their opponents. If a minority is willing to undergo martyrdom for their beliefs, maybe one day they will seize power and turn the tables on their oppressors. Ultimately there is no wider value system built around freedom of expression beyond the letter of the law. One advantage of this position is that it does not require you to rely on the intellectual honesty of your opponents that if you allow them to spread their ideas, they will allow you to do so in turn. In a world in which both the right and the left accuse the other of hypocrisy when it comes to free speech, it might make sense for both sides to drop Mill and replace him with the narrow legalism of Blackstone.
Classical History
Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD by Peter Brown.
Here is another book that asks you to rethink terms you take for granted. In this case, wealth, poverty, and charity. Brown's larger project has been to map out a period of late antiquity from the fourth through sixth centuries in which Rome did not suddenly become Christian and come to a violent end leaving the Middle Ages to come out of the rubble. In this book, Brown charts how one goes from a pagan Roman understanding of wealth as something to be spent for the benefit of the city in order to gain honor to donating to the Church to earn a reward in heaven. This also involves the invention of the poor as a trans-urban class with their paradoxical states of blessedness and pity/contempt. Libertarians will find inspiration in considering how the modern welfare state, as the product of a post-Christian world, is the heir to this same paradox when confronting poverty. This book will also prove helpful to readers of Deirdre McCloskey's Bourgeois series trying to understand her argument that bourgeois values are a product of the eighteenth century as Brown offers us a distinctly pre-modern unbourgeois understanding of wealth.
Spirituality
In looking over the ruins of the conservative movement in the wake of Donald Trump, one needs to consider the failure of the conservative intellectual tradition that made this possible. In order to reconstitute such a tradition, conservatives will need to go back to educating a class of intellectuals from the foundation up. This means literature, which sets the agenda for the imagination. Dreher provides a good example of what it means to read literature from a religious perspective. In addition, we have a powerful memoir of a difficult and ultimately tragic family life. Dreher's family reminds me a lot of my own in that my parents and siblings have made different decisions in our lives and, no matter how much we love each other, it is the kind of love best conducted at a distance. In contemplating the challenge facing conservative intellectuals trying to affect the modern imagination, see also Alan Jacobs' Year of Our Lord 1943, which takes a critical look at the failed attempt by Christian thinkers such as C. S. Lewis to influence the course of post-war culture as it was being born.
What I Believe by Leo Tolstoy.
If you think of Tolstoy as simply a writer of long melodramas involving Russian aristocrats, welcome to the other later and highly subversive Tolstoy. Here is the Christian Tolstoy at war with all Churches, particularly the Russian Orthodox one. If you have trouble understanding how any serious spirituality will inevitably threaten any religious establishment, here is a good place to begin. What I found particularly intriguing about Tolstoy is his brutal consistency as a pacifist. He recognizes that pacifism will not end oppression nor lead to peace on this Earth. On the contrary, as a Christian, Tolstoy embraces martyrdom as the endpoint of his pacifism. Furthermore, Tolstoy is an anarchist and does not dance around the fact that, forget about the military, no true Christian can allow themselves to serve on the police, in the legal system, or hold any political office.
The Coddling of the American Mind: How Good Intentions and Bad Ideas are Setting Up a Generation for Failure by Jonathan Haidt and Greg Lukianoff.
For fans of Jordan Peterson and the whole school of "owning the libs," here is a better alternative. This is a book that could have simply been a polemic against Social Justice Warriors and probably would have sold more copies if it did. Haidt and Lukianoff, perhaps because they are not creatures of the right nor are they trying to ingratiate themselves with the right by offering it a pat on the back, are able to implicitly attack the campus left by avoiding the trap of left vs. right. This may not sell books but, in the long run, this is how you reach out beyond your echo chamber and influence people.
In a similar vein, I recommend Sen. Ben Sasse’s Vanishing American Adult and Them, which deal with the failure of modern American education to create proper pathways to adulthood and how this has contributed to our current politicized discourse. In examining the origins of this politicization Yuval Levin’s Fractured Republic points to the fact that both the right and the left show a certain nostalgia for mid-20th century America. He argues that the social revolutions of the period such as the civil rights movement and the counter-culture were made possible because they were working off of the strong social cohesion of the 1950s. In essence, both liberals and conservatives want to go back to a part of the 50s while ignoring an essential aspect of what made that culture possible. All of this literature owes a debt to Robert Nisbet’s Quest for Community, which argues that Enlightenment relativism has cut off the very branch that it relies on to make itself possible.
Autism
Asperger's Children: The Origins of Autism in Nazi Vienna by Edith Sheffer.
Some of you may have noticed that I have stopped referring to myself as an Asperger. In recent years, the reputation of Dr. Hans Asperger has taken a downturn as more information has surfaced indicating that he was a Nazi collaborator. Sheffer offers another nail in the coffin for anyone still wanting to hold on to the belief that Asperger was a humanitarian physician trying to protect special needs children from being murdered. Beyond the question of Asperger's clear guilt, the book illuminates a certain conservative collectivist mindset that valued being amiable with the status quo as a critical part of social intelligence and ultimately of one's value as a human being. Such a perspective made it frighteningly easy for people who were not Nazis to become full collaborators and wash their hands of the affair afterward.
Science Fiction
Skyward by Brandon Sanderson.
In a break from the dense worldbuilding of the Cosmere, Sanderson tries his hand at a fairly conventional YA novel essentially featuring a Katniss Everdeen as a fighter pilot. This is a book that was predictable and should have been lame were it not for the fact that Sanderson is a master subtle dash of humor writer, something that is easy to lose sight of in the shadow of his world-building. Jerkface could have easily been a straw-man villain but he is actually kind of sweet even if it is still fun to hate him. Keep an eye out for the computer M-Bot, who snuck up on me as my favorite character largely because he is an autistic type character who is allowed his "humanity."
Star Wars: Lost Stars by Claudia Gray.
I believe that the Force, with its struggle between the light and dark side, is essential to Star Wars. One of my concerns with Last Jedi was that it tried to refashion Star Wars without Jedi and Sith. That being said, this book, like Rogue One, did a magnificent job even though it is also guilty of trying to get away from the Force. I guess it is possible for a Star Wars book to be good without necessarily being a good Star Wars book. That being said, it is great to see the original trilogy from the perspective of "regular" people on the ground. Also, Gray deserves credit for what she has added to the Star Wars universe in that she has effectively written an apology for the average imperial soldier. The two main characters are teenagers who wanted to get off their home planet and make something of themselves while improving the galaxy along the way. So they ended up in the Imperial Academy and became imperial pilots. If a few imperial bad apples commit war crimes, that does not make the Rebellion innocent, particularly as the Rebellion does not offer a clear way forward as an alternative to the Empire. In the end, one of the characters defects to the Rebellion but that comes across as a personal decision that does not lessen our sympathy for the one who stays with the Empire.
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