The Buckeye Christian Political Club

 

Zayid and Umar live in Columbus, OH. They hear that on Saturdays in the Fall, a group of cool people meet in their secret club to drink beer and yell at a television screen. These cool people are keen to make sure that only other cool people join their club. As such, they only allow people who wear the right kind of clothes and say the correct password to enter. Zayid wears scarlet and grey and says something very ungentlemanly about a woman named Ann Arbor. As such, Zayid is deemed to be cool enough to enter. Umar wears blue and maize and sings "Hail to the Victors." He is chased away.  

It turns out that the cool people also have a meeting on Sundays where they sing songs and listen to a sermon, followed by cake and socializing. Zayid makes sure to wear a cross and tells the people that Jesus is his Lord and Savior. Umar wears a turban and says "Allah Akbar." Once again, things go well for Zayid and poorly for Umar. 

The following Tuesday, these cool people have their biannual go into a booth and fill in the circle next to some politician get-together. Zayid wears red again and tells the people that we need to ban critical race theory. Umar wears blue again and declares that the year 1619 was the true founding of America. Perhaps Umar's luck finally turns around.

It is clear that the cool people hanging out in the first instance are simply fans of Buckeye football. There is nothing ideological about their opposition to Michigan. Even if Umar was the world's greatest expert on football and could talk for hours with charts about the superiority of Wolverine football, it would do little good. If anything, Umar's intellectual defense of Michigan would backfire and convince the Ohio State fans that Michigan represents empty intellectualism rather than the instinctual embrace of the "soul" of football. 

If pressed, the Ohio State fans would likely concede that there is nothing intellectual about their choosing of Ohio State over Michigan. It is equally reasonable for Michigan people to choose Michigan. That being said, they will still want Michigan people to stay in their place "up north" and not force Ohio State fans to hang out with them. Michigan people may only be pretend stink but that pretend stink still carries a whiff to it. 

Once we understand that fandom exists as something real where people are incredibly passionate about something completely vacuous, it is hardly obvious that the fandom model is not in operation in areas that make intellectual claims that sound like they should be taken seriously such as religion and politics. Do the Buckeye Christians really have a well-thought-out theology that allows them to reject Islam or does their clubhouse serve the same function as a church on Sunday as it did as a Buckeye hangout on Saturday? It is hardly obvious that there is a meaningful difference between the claims “Jesus is Lord” and “Ann Arbor is a Whore.” The fact that people around the world might proclaim the former with enthusiasm and without the benefit of alcohol should matter little. If the Buckeye Christians do not talk about Jesus with a greater level of enthusiasm than their denunciation of Ann Arbor, why should we not assume that both of them are equally meaningful to them?     

The same goes for politics even though politics deals with objective facts as opposed to metaphysics and there are real-world consequences to politicians of one party or the other winning elections. (This is distinct from whether your vote actually matters.) Despite the fact that people regularly make statements in politics that should be subject to refutation, we should not take these claims seriously as something the people actually believe. Their claims likely function not as truth statements but as signaling devices to show what team they root for.

From this perspective, the more a claim is clearly false, the more politically useful it becomes as a signaling device. Claiming that Trump really won the election or that American police are the moral equivalent of the Gestapo are both ridiculous. But the fact that they are ridiculous makes them good signaling devices. Only a true-believing Trumpist or leftist, who had no interest in being accepted by mainstream society, would ever say such things. 

Peter Boghossian engages in a useful exercise where he has people line up along a spectrum indicating not whether they support a statement or not but how strong their position is. One of the things that comes out strongly from these exercises is that people who take the most extreme positions are not there because they really have done significant research into the topic. Instead, their positions are marks of their identity. This causes them to take challenges to their positions very personally and lash out when someone questions them. It is almost as if they were sports fans confronting fans of the opposing team.  

This Is What Happens When Students (and Their Teachers) Do Not Read Homer

 

There has been some recent controversy over attempts to remove books like Homer's Odyssey from school curricula to be replaced with more woke-friendly material. In the Disrupt Texts Guide, they recommend the book Before the Ever After, which deals with CTE in professional athletes. I have not read the book so I have no position as to whether this book should be taught in schools. What struck me is the following comment from the guide: "In a capitalist society, the allure of fame and fortune connected with the pro sports world seduces many into risking their lives or long-term futures for immediate rewards." 

It seems obvious that whoever wrote this has no understanding of human history in general and particularly has never read Homer. Ancient Greece was not a capitalist society yet the character of Achilles revolves around the idea that he would exchange a long life in return for long-lived glory. The search for glory is important for Odysseus as well. Glory, particularly of the military kind, is a distinctly uncapitalist concept. In fact, one of the virtues of capitalism has been precisely its ability to convince young men that success in business is an acceptable alternative to the glory of victory on the battlefield. Without this, you do not have a capitalist society. 

In truth, every human society in history has possessed some version of encouraging young people to risk their health and physical safety for some larger goal. By definition, society means people organizing around something that they value above their personal self-interest. This applied to ancient Greeks marching off to war, knowing that there was a good chance they will die, so that their families could be part of the small minority of people who got to lie on couches, being served meat and wine by slaves. It applies today with professional football players risking their health for fame and fortune. It also applies to BLM protesters taking to the streets even though they would be personally better off staying home and letting someone else do the hard work of building a more woke society.    

Live Not By Godwin's Law: A Book Review

 

According to Godwin's Law, as an argument continues on the internet, it becomes inevitable that someone will accuse their opponent of being a Nazi. There are two important implications for this. The first is to recognize that the moment that reductio ad Hiterlum arguments are put into play, all hope for civilized discourse ends. One thinks of the infamous example of the William F. Buckley Gore Vidal exchange in 1968, decades before Godwin's Law or the internet. 

The second implication is that whoever makes the Nazi comparison first loses. This is a necessary outgrowth of the first principle. Once you recognize the destructive nature of implying that your opponent is a Nazi and how tempting it is, it becomes necessary to heavily penalize anyone who goes down this path.   

I bring up this issue because it gets at the problem of Rod Dreher's otherwise excellent new book, Live Not By Lies. Following up on his earlier work, The Benedict Option, Dreher continues to develop the idea that conservatives need to recognize that they have lost the culture war and that they face a society that is increasingly actively hostile to them even to the point of not being willing to show them traditional liberal tolerance. Dreher's particular concern is the potential for corporate soft totalitarianism. What is to stop corporations from using online data to create their own version of China's social credit system? One could imagine that the fact that I bought Dreher's book and listened to it in a day might put me on a blacklist. Amazon could send their information about me to my bank, which then drops my credit score. 

Under these circumstances, religious people, if they want to pass on their faith to their children, are going to need to form small close-knit communities with fellow believers. Voting Republican is not going to help as this corporate soft totalitarianism does not require government assistance.  Your local mega-church is also not going to save your children. On the contrary, it likely is already taken over by people under the influence of woke ideology and will cave the moment it finds itself under pressure. 

The problem with Dreher is that he allows himself to get trapped comparing this soft totalitarianism to the Soviet persecution of Christians. To be fair to Dreher, he acknowledges that these situations are not identical. His point is that there is a lot that Christians in the United States can learn from former Soviet dissidents. That being said, he is left in a bind. Without being willing to violate Godwin's Law, at least in spirit, the book loses its coherency. If Soviet persecution really was something different then there is little point in putting Soviet dissidents at the center of a book about contemporary leftist persecution. 

I feel that Dreher would have been better served writing one of two alternative books. He could have written primarily about Soviet dissidents based on his interviews. I certainly would have loved to hear more about reading Tolkien from behind the Iron Curtain. The fact that many of these interviewees believe that some form of leftist totalitarianism is coming to the United States should be left as a point to take seriously with readers asked to imagine how their local church might handle being declared a hate group by the Southern Poverty Law Center, let alone if Soviet tanks drove into town. If nothing else, this should help Americans appreciate the truly impossible dilemmas that people under Soviet rule faced.  

The second book that Dreher could have written might have been about leftist soft totalitarianism. Instead of talking about Soviet dissidents, he could have used examples of people who stayed religious on college campuses by forming small social groups with fellow believers. The spiritual challenge of college for many people is that they arrive on campus at the age of eighteen and find themselves, for the first time, in a setting in which the basic assumptions of their faith community are not taken as a given. To survive, a student needs to find a network of fellow believers and be willing to be part of an underground counter-culture. If campus extremists have gone out into the world and taken over corporations, turning the entire country into a college campus, the solution is to imitate small campus fellowships.   

Even here, there is room to bring in the example of Communism. One of the major surprises in the recent collapse of conventional liberalism in the face of woke ideology has been the willingness of people to confess to the most absurd charges. One thinks of the recent example from my alma mater, Ohio State, where a professor apologized for writing positively about college football in a way that does recall Soviet-style confessions.

Why would someone confess to something that they knew was false? Perhaps they were threatened with torture and death. Another possibility is that they were trapped by the logic of their own belief. Imagine that you are a good believing communist who supports the party and Comrade Stalin. You are accused of treason. There are two possibilities. Either you are innocent and the party is really just a scam to allow men to seize power by falsely accusing their fellow comrades or you are guilty and the party is right. A true believer would accept that it is not possible for the party to be wrong even if that meant that he was guilty. It must be that he really committed treason, perhaps even just subconsciously by not submitting himself thoroughly enough to party discipline.  

I could imagine the professor who defended college football making a similar calculation. Here he is, a man who probably spent his life verbally supporting civil rights and denouncing racism. Now he finds himself in a situation where civil rights leaders are calling him racist. If he were not a true-believing leftist, it would be easy to ignore his accusers. He did not intend to suggest that blacks should be sacrificed for the entertainment of whites. Anyone who thinks otherwise should be locked away for psychiatric treatment, not given an apology. The problem is that this man probably is a true believer. Either he could admit that civil rights, despite its lofty moral goals, is a scam used to blackmail people and seize power or he could confess that he really is a racist. Perhaps he is not consciously racist but, by failing to sufficiently educate himself, he fell prey to his white privilege and subconsciously allowed himself to indulge his fantasy of sacrificing blacks for his own entertainment.

This professor was vulnerable the moment he accepted that campus civil rights activists had the legitimate right to judge him and that he needed to live up to their standards. Since these activists control the university system, he would have needed to accept the fact that the university, as a whole, no longer held any moral authority, undermining his own authority with it. Because of this, denouncing these activists was never an option. If they accused him of racism, it must be because he really is racist and should apologize. 

Religious people are going to have to be willing to avoid getting ensnared by this line of reasoning no matter the cost. I used to think that Haredi objections to college were absurd and hypocritical. What is the difference between going to a secular college and getting a job in the secular world? Furthermore, many Haredim go to night school to get a degree. As I have lost faith that our university system reflects even my secular values, I have come to realize that going to college, particularly pursuing elite schools as opposed to taking some classes to get a degree, implicitly grants moral authority to the system. You are saying that you care what they think about you and that they have the right to judge you. Do that and they already have your soul even before you walk on campus. Part of what makes the Haredi system effective is that it has its own standard of judgment that is not connected to getting a degree and a respectable job. The secular world has no ability to blackmail them into giving up their children freely. If you want those kids, you are going to have to send in the government to seize them. 

The BZ and Miriam Wedding Skit

Aspergers are often accused of suffering from "mind blindness" and lacking a "theory of mind," a notion that other people think differently. I see this as a more general problem with the human mind. Aspergers, having the misfortune of being born with minds that are more different than most, simply are likely to reach a crisis moment in their mind blindness far sooner than most. It is possible for the neurotypical mind to spend a lifetime with neurotypicals of similar economic and social class and of the same creed and never realize that in fact other people are different. It is easy to intellectually say the words "everyone is different," but to, at a subconscious level, believe it requires work. A simple test to see if you suffer from mind blindness is to ask yourself if you believe that you are capable of forming empathetic links with others. If you do so despite the fact that human beings lack the means of engaging in telepathic communication then you need help not just for mind blindness, but for a general lack of consistent rationalist thinking. If you recognize that your sense of other people's feelings is merely your fantasy of what other people might be feeling, albeit a socially useful fantasy, then you can congratulate yourself for your hard won rationalism in the face of societal superstition. (See Neurotypical Menetal and Emotional Handicaps.)

I believe that everyone, Aspergers and neurotypicals, needs to work on their theory of mind skills. In addition to having logical and scientific reasoning integrated into one's daily life, another helpful method I have found is theater. In this I must admit a debt of gratitude to Dr. Anthony Beukas of the Yeshiva College Dramatics Society, from whom I learned this. There is something to be said about spending weeks and months in someone else's mind. You walk into the theater, from the moment you are first handed a script to the final curtain, you are someone else. Being a good actor does not just mean memorizing lines and blocking. The character needs to be a "real" person to you with a complete history full of thoughts, desires and motives that go beyond the script and inform every line spoken and every glance. To do this properly requires one to recognize and accept that the character being played is fundamentally different from oneself. One needs to take a step back and allow oneself to fade into the background to allow the character to come into existence as a true person.

Despite the fact that Miriam and I both are Aspergers, we are both different people with different interests and ways of reacting to the world. What being Aspergers gives us is a sense of being different from others and a recognition of a common set of developed survival mechanisms. For example Miriam is much more socially outgoing than I am,  much better at starting conversations and making friends. Meeting Miriam forces you to discard the stereotypes of Aspergers as cold and anti-social; she is anything but that. While our outward methods of social interaction are different, we both consciously work from a mental checklist of lines to deliver to people. In a way social interaction for us is just another type of theater in which you play a part. Above all else what we have in common is that we both learned a long time ago that the only way we were going to survive navigating through society is if we verbally explained our thoughts to others, instead of just imagining they would intuitively understand us, and had others verbally explain their thought to us, instead of imagining we could intuitively understand them. Miriam and I have a good relationship and understand each other fairly well not because we are so much alike, but because we are good at talking to each other, particularly about our differences.

Drawing from my theater experience, little game that I invented for us, as a means of thinking about our relationship and explaining how we relate to each other to others, is the BZ and Miriam skit. I play her and she plays me. She tends to play BZ as dour with a penchant for monologuing. I tend to play Miriam as jumpy and ecstatic with a touch more common sense than BZ. When we first gave a public performance of a BZ and Miriam skit at the kiddish her parents sponsored in our honor, BZ ended up lecturing the audience on the differences between ritual murder and blood libel charges with Miriam asking him if this made him happy and if he could please do the dishes while he talked.

Here is the BZ and Miriam skit from our wedding on October 30, 2011. For some reason I failed to notice that the wedding was scheduled at the same time as the Pittsburgh Steelers were playing the New England Patriots. Even more mysterious is the fact that the sizable contingent of Steeler fans in my family came to the wedding and missed what was probably the highlight of the Steeler season. (Congratulation to New York Giant fans on beating the Patriots in the Super Bowl.)

          

Look Who Just Got a Degree in History

Pittsburgh Steeler safety Troy Polamalu just graduated USC with a degree in history of all things. So can I now use this as proof that earning even a B.A. in history plays a productive role on the path to becoming a millionaire? Obviously Polamalu's unique blend of speed and linebacker strength must now be retroactively credited to his mean skills at deconstructing historical texts and not just his hair. Considering all the bone headed idiots, like Rashard Mendenhall  and Ben Roethlisberger, the Steelers seem to employ its nice to know that someone on the Steelers has a brain.  

Thoughts for the Super Bowl: Playing According to Rules in Sports and in Life

Only a few more hours until the Super bowl begins and my beloved Pittsburgh Steelers will play the Greenbay Packers. I am not going to any Super Bowl parties, but will be at home in Columbus armed with plenty of food and alcohol. I will have my laptop on so readers should feel free to twitter  me. In the meantime I thought I would take the moment to speak about rules, both in sports and in life.

As an Asperger I struggle in social situations in large part because the only way I know how to deal with people is through clearly defined sets of rules. Other people always seem to be able to get away with general appeals to fairness and decency, which, not surprisingly, always ends with other people being able to do whatever they want and me being left to pay the bill. One of the reasons why I like sports so much, even if I personally was never any good at them, is because sports are a realm of human interaction defined solely by rules with no pretension of there being anything else. In a sport like football there are two teams trying to score more points than the other. After four quarters of fifteen minutes one team will win and the other will lose. (Unless there is a tie at which point the game goes into overtime.)


Whether or not Steeler and Packer fans like each other today, they all agree about the rules of the game. You score points by moving the ball down the field to score a touchdown or a field goal. You have four downs to move the ball ten yards or the ball is turned over. A catch is a catch, a fumble is a fumble and a sack is a sack. This goes for the formal rules on the playing field as well as the more informal rules of sportsmanship. There are no pretensions of vague pleas to socially acceptable behavior and allowing the most deserving to win. I find a comfort in these hard fixed laws, even when they do not go my way.

 

I have very strong memories of the first Steeler AFC championship game I ever saw. I got up that morning in January 1995 convinced that the Steelers were going to crush the San Diego Chargers and head to their first Super Bowl in my lifetime. Things did not go as planned. After jumping out to a 13-3 lead, the Steelers gave up two touchdowns in the second half. In the closing minutes of the game they drove down the field setting up a fourth and goal at the Charger three yard line. Neil O’Donnell’s pass was stuffed on the goal line and that was the end of the game. How could it be that my Steelers had lost and all those months of playing a great season had come to naught? Should not there be one final thing to be done to give the Steelers and fans like myself what we “deserved?”

The next year, the Steelers made it to the Super Bowl to play the Dallas Cowboys. No one gave the Steelers much of a chance, but, down throughout the game, they found themselves, in the final minutes down only 20-17. At which point Neil O'Donnel threw an interception and the Cowboys won 27-17.

When I was in eighth grade at the Lubavitch school in Pittsburgh, I competed in a contest in Jewish law across the Lubavitch school system in North America. I was one of four students from the school selected to go to Toronto to compete in the championship, my own personal Super Bowl I thought. The first part of the championship was a written multiple choice exam held Saturday night. As I am sure has happened to many of my readers, after going through the exam once I went back and changed several of the answers that I was not sure about only to find out later that I was right the first time. The top third of contestants got to go on to a final oral round. I was the one person from the Pittsburgh team who did not make the cut. After the names were read out, our school principal, who traveled to Toronto with us, came over to me to congratulate me for a good effort. As he walked away from me to watch the finals, in my mind I was calling out to him: "is there not something you can do, some way you can pull some strings to let me also stand in the finals?"     

Of course the rules of the game have also given me some moments of victory such as in the Super Bowl two years ago, when, down 23-20 against the Arizona Cardinals, Ben Roethlisberger threw one of the most incredible touchdown passes in Super Bowl history to Santonio Holmes.

Sorry Cardinal fans, Holmes feet were down and in. The Steelers won their sixth Super Bowl, 27-23.




Hopefully this Super Bowl, Roethlisberger will produce another incredible pass, this time perhaps to Hines Ward or Michael Wallace, to win a seventh Super Bowl. But if he comes up short like Neil O’Donnell then so be it; that is how the game is played. I only wish that people could be honest with themselves and recognize that life must also be played by rules through both winning and losing.

George Will and Ohio State Ticket Scalpers

George Will, one of the great defenders of capitalism, has an article, “Greed’s Saving Graces,” arguing for the self regulatory powers of unregulated markets. He discusses in particular the issue of ticket scalping. Of interest to Ohio State fans, Will uses the case of the Ohio State versus Penn State football game last year. I was one of those people trying to get tickets in the weeks before the game. The game was at Ohio State and was being played on Saturday night, unlike most college football games which are played on Saturday afternoon. As a graduate student I did not have several hundred dollars to pay for a ticket so it was the apartment building lounge for me. For those of you who are not Ohio State or Penn State fans, Terrelle Pryor, Ohio State’s new superstar quarterback blew it in the last few minutes and Ohio State lost 13-6.

I have mixed feelings about ticket scalping. As a believer in free markets I am inclined to oppose any attempt to regulate ticket scalping; ticket scalpers are just the free market at work. The problem, though, is that it is in the interest of both fans and teams to keep the price of tickets depressed below market levels. This helps the pocket book of your average fan as they usually do not have hundreds of dollars to spend on a sporting event. As for the teams, they need to cultivate a fan base and that means creating fans while they are still young. People tend to become fans of teams, particularly of the sort willing to spend hundreds of dollars, because they were taken to games when they were children. If teams do not make it economically feasible for parents to come to games with their children they are committing long term suicide.

Tickets to sporting events are freely entered contracts between parties. As a free economic entity, sports teams have the right to stipulate terms to the contracts they sign with ticket buyers and this can include stipulations against reselling to ticket at above marked prices. Since the enforcement of contracts is a legitimate function of government, the government is perfectly justified in aiding sports teams by going after scalpers.

At the end of the day I recognize that this is not going to be a plausible. It is too difficult to regulate scalpers; the market interests are just too strong. If scalping is ever to be brought down it is going to have to be the society of fans. To bring this back to Ohio State, we Ohio State fans are a community so we should look out for eachother. We know that there are only a 105,000 seats in the Horseshoe; any ticket you buy means some other fan does not get to go. If you pay above marked prices for tickets you are taking a seat away from a fan who does not have that kind of money. Furthermore you are hurting every other fan because you are encouraging scalpers to grab more tickets thus forcing other fans to pay higher prices. Any Ohio State fan that does this is therefore not real fan. Buying scalped tickets is something that Michigan fans stoop to.

Bill Cosby at the Draft

Here is a great video featuring Bill Cosby commenting on the draft and channeling Mel Brooks’ 2000 Year Old Man. Since John Madden has retired (thank goodness) could we draft Cosby to fill his place?