According to Godwin's Law, as an argument continues on the internet, it becomes inevitable that someone will accuse their opponent of being a Nazi. There are two important implications for this. The first is to recognize that the moment that reductio ad Hiterlum arguments are put into play, all hope for civilized discourse ends. One thinks of the infamous example of the William F. Buckley Gore Vidal exchange in 1968, decades before Godwin's Law or the internet.
The second implication is that whoever makes the Nazi comparison first loses. This is a necessary outgrowth of the first principle. Once you recognize the destructive nature of implying that your opponent is a Nazi and how tempting it is, it becomes necessary to heavily penalize anyone who goes down this path.
I bring up this issue because it gets at the problem of Rod Dreher's otherwise excellent new book, Live Not By Lies. Following up on his earlier work, The Benedict Option, Dreher continues to develop the idea that conservatives need to recognize that they have lost the culture war and that they face a society that is increasingly actively hostile to them even to the point of not being willing to show them traditional liberal tolerance. Dreher's particular concern is the potential for corporate soft totalitarianism. What is to stop corporations from using online data to create their own version of China's social credit system? One could imagine that the fact that I bought Dreher's book and listened to it in a day might put me on a blacklist. Amazon could send their information about me to my bank, which then drops my credit score.
Under these circumstances, religious people, if they want to pass on their faith to their children, are going to need to form small close-knit communities with fellow believers. Voting Republican is not going to help as this corporate soft totalitarianism does not require government assistance. Your local mega-church is also not going to save your children. On the contrary, it likely is already taken over by people under the influence of woke ideology and will cave the moment it finds itself under pressure.
The problem with Dreher is that he allows himself to get trapped comparing this soft totalitarianism to the Soviet persecution of Christians. To be fair to Dreher, he acknowledges that these situations are not identical. His point is that there is a lot that Christians in the United States can learn from former Soviet dissidents. That being said, he is left in a bind. Without being willing to violate Godwin's Law, at least in spirit, the book loses its coherency. If Soviet persecution really was something different then there is little point in putting Soviet dissidents at the center of a book about contemporary leftist persecution.
I feel that Dreher would have been better served writing one of two alternative books. He could have written primarily about Soviet dissidents based on his interviews. I certainly would have loved to hear more about reading Tolkien from behind the Iron Curtain. The fact that many of these interviewees believe that some form of leftist totalitarianism is coming to the United States should be left as a point to take seriously with readers asked to imagine how their local church might handle being declared a hate group by the Southern Poverty Law Center, let alone if Soviet tanks drove into town. If nothing else, this should help Americans appreciate the truly impossible dilemmas that people under Soviet rule faced.
The second book that Dreher could have written might have been about leftist soft totalitarianism. Instead of talking about Soviet dissidents, he could have used examples of people who stayed religious on college campuses by forming small social groups with fellow believers. The spiritual challenge of college for many people is that they arrive on campus at the age of eighteen and find themselves, for the first time, in a setting in which the basic assumptions of their faith community are not taken as a given. To survive, a student needs to find a network of fellow believers and be willing to be part of an underground counter-culture. If campus extremists have gone out into the world and taken over corporations, turning the entire country into a college campus, the solution is to imitate small campus fellowships.
Even here, there is room to bring in the example of Communism. One of the major surprises in the recent collapse of conventional liberalism in the face of woke ideology has been the willingness of people to confess to the most absurd charges. One thinks of the recent example from my alma mater, Ohio State, where a professor apologized for writing positively about college football in a way that does recall Soviet-style confessions.
Why would someone confess to something that they knew was false? Perhaps they were threatened with torture and death. Another possibility is that they were trapped by the logic of their own belief. Imagine that you are a good believing communist who supports the party and Comrade Stalin. You are accused of treason. There are two possibilities. Either you are innocent and the party is really just a scam to allow men to seize power by falsely accusing their fellow comrades or you are guilty and the party is right. A true believer would accept that it is not possible for the party to be wrong even if that meant that he was guilty. It must be that he really committed treason, perhaps even just subconsciously by not submitting himself thoroughly enough to party discipline.
I could imagine the professor who defended college football making a similar calculation. Here he is, a man who probably spent his life verbally supporting civil rights and denouncing racism. Now he finds himself in a situation where civil rights leaders are calling him racist. If he were not a true-believing leftist, it would be easy to ignore his accusers. He did not intend to suggest that blacks should be sacrificed for the entertainment of whites. Anyone who thinks otherwise should be locked away for psychiatric treatment, not given an apology. The problem is that this man probably is a true believer. Either he could admit that civil rights, despite its lofty moral goals, is a scam used to blackmail people and seize power or he could confess that he really is a racist. Perhaps he is not consciously racist but, by failing to sufficiently educate himself, he fell prey to his white privilege and subconsciously allowed himself to indulge his fantasy of sacrificing blacks for his own entertainment.
This professor was vulnerable the moment he accepted that campus civil rights activists had the legitimate right to judge him and that he needed to live up to their standards. Since these activists control the university system, he would have needed to accept the fact that the university, as a whole, no longer held any moral authority, undermining his own authority with it. Because of this, denouncing these activists was never an option. If they accused him of racism, it must be because he really is racist and should apologize.
Religious people are going to have to be willing to avoid getting ensnared by this line of reasoning no matter the cost. I used to think that Haredi objections to college were absurd and hypocritical. What is the difference between going to a secular college and getting a job in the secular world? Furthermore, many Haredim go to night school to get a degree. As I have lost faith that our university system reflects even my secular values, I have come to realize that going to college, particularly pursuing elite schools as opposed to taking some classes to get a degree, implicitly grants moral authority to the system. You are saying that you care what they think about you and that they have the right to judge you. Do that and they already have your soul even before you walk on campus. Part of what makes the Haredi system effective is that it has its own standard of judgment that is not connected to getting a degree and a respectable job. The secular world has no ability to blackmail them into giving up their children freely. If you want those kids, you are going to have to send in the government to seize them.