2016 in Reading

Between my tutoring work and taking care of Kalman, I have not had time to blog much. As my tutoring has me driving into Los Angeles three time a week, I still get to listen to a lot of books. (God bless Audible.) As such, I would like to give a shoutout to some of my favorite books from the past year, books I would have loved to blog about if given the opportunity. None of these books are explicitly libertarian, but they are all worth the attention of lovers of liberty.

For psychology there is Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts by Carol Tavris and  Elliot Aronson. As someone who likes being right, this humorous book sometimes cut a little too close for comfort. Considering how terrible humans are at admitting mistakes, one of the great virtues of the market is that it forces you to admit that you were wrong after a fashion. (It is called going bankrupt.) Can you trust a system like government designed to take people who are even worse than most at accepting blame and protect them from ever having to do so? The chapters on police interrogations and wrongful convictions are frightening. Has the art of criminal investigation really improved much since the Middle Ages?

Dr. Alan Brill used to tell us that people during the Middle Ages were not irrational. On the contrary, they would call us irrational. So for Judaism let me recommend his Judaism and Other Religions: Models of Understanding. In a post-Enlightenment multi-cultural world, the greatest challenge to any religion is how to grant legitimacy to other religions while still being able to justify the continued existence of yours. I greatly respect Brill for his ability to draw a line between offering textual background and advocacy for any particular solution. This book categorizes different Jewish stances regarding non-Jews ranging from saying that they are completely trapped in error to relativists positions where no one has any claim to objective religious truths. There is one point where Brill breaks his academic neutrality to acknowledge that a particular position is racist. Even this case serves demonstrates Brill's fairness as he does not attempt to sugarcoat Jewish tradition to make it palatable to moderns.  

Donald Trump's rise and electoral victory have drawn attention to the plight of white America. For this, I recommend Dreamland: The True Tale of America's Opiate Epidemic by Sam Quinones. This is top of the line journalistic history using a powerful narrative of nice Mexican boys dealing black tar heroin to white suburbanites in the midwest to make a general argument on how we need to rethink our conceptions of drug use and addiction. As this is a rare tale that takes us from Columbus, OH to Los Angeles, I feel a special connection to this book. Quinones is intent on blaming pharmaceutical companies for pushing painkillers ignoring their potential for addiction. I see a tale of moral hazard. The American government, with its regulation of the drug market, created a two-tier system of doctors prescribing legal drugs and a black market of drug dealers. This left Americans defenseless against the dangers of prescription drugs. My doctor with his lab coat and framed degree would never give me anything dangerous. He has nothing in common with the smelly villainous street corner dealer. We can see the problem even in our use of language as "drugs" have come to mean only the illegal kind, implying that there is a meaningful difference between them and the legal kind.

For History, I recommend Imbeciles: the Supreme Court, American Eugenics and the Sterilization of Carrie Buck by Adam Cohen. Buck vs. Bell stands along with Dredd Scott as one of the greatest miscarriages of justice in American history. The State of Virginia conspired to have a perfectly ordinary woman declared to be mentally incompetent so she could be sterilized for the crime of being poor, uneducated and a rape victim. This is a kind of horror story for me as I can so easily imagine the government today using the same tactics to go after autistics. Just as the line between mental deficiency and being poor and never being allowed to finish grade school is easily blurred, so to can the lines between mental deficiency and not being able to function in a traditional classroom also be so easily ignored by those with an interest in doing so.

For fiction, my recommendations come from science-fiction. We have the Three Body Problem series by Cixin Liu. This Chinese mishmash of the Cultural Revolution and War of the Worlds is one of the most learned works of science-fiction I have ever encountered. As with anything by Neal Stephenson, it helps if you have a graduate level background in the history of science. This series competes well with Atlas Shrugged and Moon is a Harsh Mistress for being the greatest pro-liberty science-fiction story ever written. The heroes of this series are all fundamentally individualists, who act for their own personal human reasons as opposed to the large elaborate plans of governments.
  
Influx by Daniel Suarez is another highly intellectual novel in which the hero has to struggle against a vast bureaucracy staffed by people who act in the "public interest" to withhold advanced technology from the public. They have a complex argument, based on computer simulations, as to why they need to be in charge of all of humanity that could only be comprehended by a computer. There is a particularly harrowing torture sequence in which the hero faces off against a machine intelligence, who demands he cooperate with him in replicating human ingenuity. Failure to comply is met with the step by step destruction of his own personhood.

It took awhile for me to get into the Red Rising series by Pierce Brown. I got that it was going to be Hunger Games on Mars. Young Adult dystopian novels were beginning to bore me. Then something happened that shocked me and this was not the early murder of Darrow's wife, which, while well handled, was hardly surprising. If Darrow draws parallels to Katniss, he is far more morally tainted. The second book pushes the series even further into Game of Thrones territory. Book three contains one of the best pro-capitalism speeches in all of fiction. It comes suddenly and from a character that you had not realized was one of the good guys.  

Asperger/Autism Tutor

While I continue to work for Kline Books as their Judaica Cataloger and the writer for Tipsy, I am starting a second enterprise as a tutor for grade school and high school students with Asperger syndrome/autism. The idea is to help students on the autism spectrum navigate school, both academically and socially, and hopefully eventually prepare for college. In addition I would also serve as a bridge to negotiate between student, parents and teachers. The underlying assumption behind this is that there are a lot autistic students out there who could theoretically handle mainstream school if it were not for certain "buts." I can help pave over these "buts" by being there for students as a resource that they can talk through issues with, whether school papers or how to deal with other students and teachers.

This idea has been germinating in my mind over the past several years as it combines the different sides of my life. I taught high school and college level history, came to identify myself as an Asperger and by extension a member of the wider autistic community and served as a mentor for those following a similar path. One of the things that I took from my time with Aspirations and ASAN was the need to rethink autism from the ground up even to the point of creating a different language to discuss it from that of the medical establishment and special education.

Most of the focus on autism is on those who fit the "classic" model of autism. And there is certainly good reason for this. That being said this leaves a gap for those who do not fit the traditional model of autism, who in theory could make it in a regular school, but also need help in ways that are sometimes difficult to precisely identify. (Of course once one accepts the existence of autistics who can speak, read, write and even get a graduate degree one is forced to rethink the treatment process of those across the entire autism spectrum.) I take particular inspiration from the example of Ari Ne'eman and his successful campaign to place himself within a mainstream high school.

In a previous post I expressed some concern with emphasizing mainstream schools as the goal. I still stand by my earlier position. That being said, I do recognize that a mainstream school is preferable to any autism school based around a disability model. Schools like the Haugland Learning Center are an important step in the right direction, but it is unlikely that they could support more than a small fraction of autistic children. Even if they could, until we create an autistic version of Gallaudet University, getting autistic students ready for integration into mainstream colleges will have to be the goal even for schools like Haugland. So for now I feel perfectly comfortable in advocating for both separate and mainstream schools depending on the particular situation. Those autistics who wish to go to a mainstream school should receive the necessary help to get into and stay in one. Those who wish to go to a separate school will still need the skills to make mainstream school a viable option.

What attracts me to the idea of doing more work with autstic students, besides for allowing me to take my previous involvement with advocacy a step further, is that it fits my particular set of skills as a teacher. I relate much better to children than to adults. Children tend to like the fact that I am genuinely interested in them and do not speak down to them; furthermore they are not put off by my eccentricities. At the same time my manner of speaking is highly academic and even adults have a hard time understanding me. This could be the perfect boon to an Asperger with specific interests to have me in his life to engage in running discourses about whatever interests them.
So if anyone out there knows someone in the Los Angeles area who can use my services feel free to contact me.

Tipsy on Books - A New Job and a New Blog

I mentioned previously that I have been blogging less because of my new-found social life. There was another reason for this. In July I started working as the Judaica book-cataloger for Eric Chaim Kline, Bookseller in Panorama City north of Los Angeles. This is a high end not your usual used book store (though I love shopping at those places); we handle a lot of antique and academic books. Eric is a great boss, who, in the few weeks I have been here, has taught me a bunch. What continuously strikes me about him is that he truly loves books (perhaps more than is good for a man in the business of trying to "rid" himself of them.) The greatest part of the job is that I get paid to handle all sorts of really interesting books and type in descriptions of their content and condition onto a computer. There is an inventory here of over 250,000 books so the quicker we put them into the system the quicker we can sell them.

When I first spoke to Eric before the summer about taking on this job, I suggested to him that, as part of my job, I could be his official blogger. I showed Eric some of my posts here on Izgad and he really liked the idea. So I have now started Tipsy on Books: Dispatches from the Tavern. It is going to be similar to the more academic posts I do here. It will be informative, mildly provocative with a generous sample of tongue-in-cheek. The difference is that I will be focusing on material here in this store.  So I welcome all of my readers to visit my new blog and to check out the Eric Chaim Kline, Bookseller website.  I am confident that this is going to be an even better blog. Now, instead of just me, my brain and my big mouth, it is going to be me, my brain, my big mouth and all the stuff I get to put my hands on.

Now for a bit of business. No Tipsy on Books is not going to be about trying to sell you stuff, though every book I discuss is on sale and there will be a link to the book's page on the store website if anyone wishes to buy it. That being said Eric is sponsoring the blog. As with any sponsorship if this does not lead to more sales then he is going to have to cancel this project and put me back to just book cataloging. If on the other hand Tipsy is successful then perhaps he will allow me to devote more time to it, allowing me to write more posts.

Speaking to other bloggers; if Tipsy succeeds then perhaps other businesses will take up the practice of sponsoring their own bloggers. That would be good for the entire blogging community. If you put up a link for me I would greatly appreciate it.

Eric has been kind enough to give me a job and take a chance on an unconventional advertising project so I would appreciate it if everyone could check out his site and see if there is something they could purchase. (If you mention that Tipsy sent you then all the better.) I admit that most of our collection is fairly expensive. That being said we do have top of the line material that you are not going to easily find in other places. 

It is not my intention to retire Izgad. I intend to still occasionally post material here that would not fit in with Tipsy. All past posts will remain up for your reading enjoyment. That being said, I will not be posting regularly so I will take this opportunity to say goodbye (at least for now). It has been a wonderful 4.5 years of blogging. Here is to better things, both in my personal life and to blogging.



 

I am Engaged to a Wonderful Jewish Asperger Girl (Part I)

For starters, I would like to apologize for the lack of posts this past month. Things have been happening in my life that I could not talk about with my readers. Now that things are official I am very pleased to share everything you.

This past February I received a call from my aunt. She had been telling people about me and someone had contacted her about a girl in South Pasadena named Miriam Albin.

My aunt informed me that Miriam was really smart, into anthropology, had Asperger syndrome and was quite pretty. At which point I stopped my aunt to tell her that I was already looking at a picture of this girl. As soon as I heard the name I Googled her and found her Facebook page. (Life in the twenty-first century.) Soon afterward, I received an email from Miriam. Apparently, she had Googled me in turn, found this blog and failed to be offended by its contents. So we started talking, largely through Skype. (Long distance dating in the twenty-first century.)

There was something absolutely refreshing about dating an Asperger. While we do have our differences (she likes the South Pacific and is all bubbly and friendly, while I like European history am usually found lurking in a corner contemplating taking over the world), it is amazing how similar our learned defense mechanisms are. We both fear accidentally giving offense to people over things beyond our understanding so constantly ask people whether we are bothering them or what they would like. Applying this method to another Asperger leads to some good comic exchanges:

"Is it socially appropriate for me to say this?"    
"I have no idea."
"Do you care if it is socially appropriate?"
"No."
"Oh good."

And then there are the back and forth monologues to be mediated the following way:

"Sorry for going on a random side tangent. I can stop now if you are not interested."
"Is this one of your special interests and does monologuing about this topic make you happy?"
"Yes."
"Ok as long as you do the dishes while you monologue."

Being informed that there are aspects to building a relationship that cannot be conducted over Skype, I flew out to Los Angeles in April for a weekend. I met her parents and they found me to be an Asperger, who is also responsible. Following quid pro quo logic naturally, she flew out in June to meet my family and they found Miriam to be an Asperger, who is also lovable.

The next step was for me to make this a short distance relationship so I moved out to South Pasadena. Miriam's parents liked me so much that they agreed to put me up. Miriam lives nearby in a different house. Admittedly this was an unconventional living arrangement, but I think we both gained a lot from it. We have been doing all the day to day things that a married couple does besides actually sharing a house and sleeping together. Things like preparing dinner, cleaning the dishes and figuring out whose turn it is to monologue.   

(To be continued ...)

Evidence of Civilization in Los Angeles

For the summer I am going to be in Los Angeles. There are certain social reasons for this, which I may choose to discourse in more detail at a later point depending on how things go. In the meantime I hope to be working on my dissertation and I may actually have a job as well. (Again I will provide details at a later date, depending on how things go.) I have a place to crash at short term, but I am looking to see if I can find a place to rent for at least July and August. If any of my readers know of anything, I would be much obliged.

Coming out to Los Angeles, I was concerned about giving up some of the comforts of life in Columbus OH, particularly Graeter's ice cream. For those of you not from Ohio and have not experience Graeter's, let me explain it this way. When I went home to my mother in Maryland, I told her that I brought her a present, something special from Columbus. Her response was: "you better not have tried to pack Graeter's ice cream." My mother certainly has good reason from experience to question the common sense of this ABD graduate student brain. In this case, though, her concerns were not warranted. I had brought her a jar of Graeter's raspberry topping.

So it was to my delight that, after flying in last night and jumping into a Ralph's supermarket to pick up a few things, that I beheld a delicious taste of home.

I guess there is civilized life in Los Angeles after all.

In Good Company With No Basketball Courts in Heaven

Rabbi Dovid Landesman recently came out with a book, There Are No Basketball Courts in Heaven. It is a collection of essays on various topics relating to Judaism. Many of the essays come from various guest posts he has done on blogs such as Cross Currents and Emes-Ve-Emunah. (For some strange reason, despite the fact that he is my uncle, he has yet to consent to guest post on this blog.) Admittedly there is a weakness in this in that the book has the feel of a random collection of essays. I could easily imagine myself at some point in the future attempting to take a collection of connected posts, such as the ones on the historical method and the Whig narrative, and use them as the base for a book. The slap-dash feel of the book is not enhanced by a childish cover and the fact that Rabbi Landesman was not able to get a mainstream publisher, even a Jewish publishing company such as Artscroll or Feldheim to put out the book. All of this contributes to the sense that this is a vanity project of no consequence. This may be true, but it is all the more the pity. Rabbi Landesman is a talented writer with a self-deprecating sense of humor, who deserves a larger hearing than just the Orthodox-blogosphere. His perspective and life experiences span the Orthodox world; thus allowing him to speak to both Haredim and the Modern Orthodox. Furthermore, I believe his is a voice that both of these worlds need to hear as he offers plenty of tough love for both sides. The fact that Rabbi Landesman could not get a major publisher tells us less about his talent as a writer and more about the sad state of affairs we are in today.

The essays in the book are connected by three themes. The first are Rabbi Landesman's observations about Jewish education and teaching high school students. Closely connected to this theme is the second, what is wrong with the Modern Orthodox world, particularly its educational system. Rabbi Landesman was the Hebrew principal at the Modern Orthodox Yula high school in Los Angeles for a number of years up until a few years ago so he is speaking from practical experience. The problems as he sees them are mainly, a casual attitude toward Jewish law, particularly when it interferes with the desired teenage lifestyle and an obsession with getting into elite secular colleges and the whole buying into of secular definitions of success. Perhaps Rabbi Landesman's strongest words are reserved for Haredim, the third theme. Rabbi Landesman is the product of an older Haredi generation that to put it simplistically I would say was more "moderate." I think it is more accurate to say that they were still part of American society, held in check by it, and were not actively engaged in waging a war against it. It is this sort of world that could produce such a story as the adolescent Rabbi Landesman going to a Pirates (back when they were still worth watching) doubleheader against the Dodgers at Forbes field with Don Drysdale and Sandy Koufax pitching back to back and Rabbi Landesman praying that God not send the Messiah until after the second game. This sensibility was strongly enhanced by the fact that Rabbi Landesman grew up in McKeesport PA (where he literally married the girl next door, my father's older sister). His essays "Baruch Hashem, Nothing has Changed," "Yankel zt''l," and "The Day that Satmar Went Mainstream" are truly gut-wrenching. To top things off, Rabbi Landesman has plenty to denounce both sides with when it comes to crass materialism.

One thing that really struck me on a personal level when reading the book over Passover, (and it was certainly worth my while despite seeing the original posts and having read a rough draft a few months earlier) was the repeated theme that after all the years he spent teaching teenagers and having been one himself that he did not understand them. (See particularly "Get Plenty of Rest and a Daily Dose of Apathy.") Right before Passover, I was informed by the administration of the Hebrew Academy that I was not going to be offered a job to come back to for the fall. They were impressed by my dedication and the high level and quality of the lectures I gave. That being said, they felt that I lacked the "right touch" for dealing with teenagers. I had walked into this school into a difficult if not impossible task that I, as a new teacher that students had no reason to respect, should teach a course that they had every reason to regard as a freebie to pass the time in their last year in school before going on to Israel and college and actually put together a meaningful course. I refused to take the easy way out and my reward was to be let go. I found reading No Basketball Courts to be a big comfort; rather than being someone fired from a job, I was being placed in good company, Rabbi Landesman's. Maybe in a few decades, I will be as talented a writer and teacher as he is while still being let go by schools for not being the "proper fit."

Would Haredim Make Good Terrorists? Some Thoughts on Radical Religious and Violent (Part II)

 (Part I)

It occurred to me that this argument, that successful terrorist organizations require agents with high defection constraints and this is best accomplished by recruiting candidates with long histories of service to the group's social welfare network even before they became terrorists, would explain why certain terrorist and counter-terrorism strategies used in television shows might not work in practice. In season two of 24, one of the major twists is the revelation that the point man in a plot by Islamic terrorists to use a nuclear device over Los Angeles is a blond haired blue eyed American female raised as a Protestant and whose family is unaware that she converted to Islam let alone has become an Islamic terrorist. If I were running a terrorist organization and had the good fortune to come into possession of a nuclear bomb (supplied by a conservative cabal looking to push the United States into a war with specific unnamed Muslim countries), would I be willing to trust this bomb to an American woman who was not raised in the system and has not even made the sacrifice of coming out to her family about her extremist beliefs? This would undermine the anti-profiling premise of this sequence of episodes. Certainly, if the government is looking for Middle-Eastern men I could recruit an all American white female, but do I have any that I can trust? If terrorists are dependent on people from very specific backgrounds then they would be vulnerable to profiling.

On the flip side, the show MI-5 (a British version of 24) has an episode devoted to a project designed to undermine Islamic terrorist cells in England by getting active members to turn and then agree to attempt to turn other members. The story focuses on the recruitment of a black convert to Islam by using his ex-girlfriend from his pre-Muslim days to get to him. If real life terrorist groups behave like Berman assumes they do then it is unlikely that they would ever allow a black convert to be in a position of serious responsibility where he could turn on the group. On the flip side, if I were a terrorist mastermind, I would look at the MI-5 episode as an excellent example of why I do not want to trust converts, no matter how sincere they sound and instead stick to people who have come up through the system.

Ultimately, there is both a liberal and a conservative side to Berman's argument. On the conservative side, he demolishes the common apologetic argument for groups like Hamas that they are primarily a social service network that only incidentally also maintains a militant wing. From Berman's perspective, it is precisely this social service network that is the foundation for terrorist activity so no separation can be made. This though also has a liberal face as Berman argues that counter-terrorism, instead of a military approach, should be focusing precisely on these social services by offering alternatives.

To step away from terrorism, this book is primarily about the economics of religion, particularly of the Haredi system, which is the inspiration for Berman's more general ideas. This book could be read as a study of the Haredi system, sidestepping any concerns about terrorism. Personally, I find Berman's study of Haredim to be a useful refutation of the sort of Haredi apologetics offered by Jonathan Rosenblum. Barring spectacular individuals, the Haredi yeshiva system is not useful as an alternative to secular college in preparation for competing in the job market. As Berman notes:

Israeli secular education in the 1990s had a return of 9.4 percent, a pretty good investment (a little higher than the U.S. return). Ultra-Orthodox education, on the other hand, was a terrible investment, at 1.8 percent. In other words, for every year in yeshiva a student was forgoing a permanent raise of about 7.6 percent, which they could have realized by spending that same year in a secular school. (pg. 73)

It is important that Haredi groups like Satmar do not get credit for their social services. The usual defense for Satmar is to point to their admittedly extensive social services, both in and even outside their own community. Kiryat Joel has the highest rate of poverty in the United States. Their philosophy of attempting to shut out the world is the greatest mass system of poverty creation that remains legal. As with the case of terrorism, the social service network is not something distinct from the extremism; it is the very foundation of the entire system that creates radicals and allows them to continue in their beliefs. (One of the reasons why I am a Libertarian and wish to eliminate government welfare is the knowledge that such policies will be the destruction of the Haredi community as they are faced with having to adopt Modern Orthodox policies or starving to death.)

This brings me to the big question that I came away from this book asking; for all this talk about the similarities between the social systems used by Haredim and Islamic radicals, would Haredim make good terrorists? In fact, Berman's major example of a failed terrorist organization is the Jewish underground that came from the Jewish settler movement. They lacked a system of culling out potentially untrustworthy recruits and were all too easily infiltrated by the Israeli government and neutralized. The Haredi system is very useful if you want to send out riotous youths to smash traffic lights and burn garbage cans or even to harass immodestly dressed women. This does not require any great planning, there is no valuable intelligence to sell, nor does it threaten any high-value targets. Imagine a Haredi youth calling the Israeli police: "hay I have a tip on a planned demonstration against chilul Shabbos. All I want is that you get me out of this life and give me a full year of college tuition with room and board." With something so basic, one could rely on moderately committed youths, motivated more by boredom than ideology.

As I see it, the Haredi system would not be effective for higher defection constant jobs like terrorism. It is not that they lack an effective social welfare system. The problem is that their system is almost too successful and is able to survive and even rely on free riders. The Haredi world is loaded with people who have been trapped into the system and would leave if only they were not dependent on the Haredi social system. (One of the few things that Unchosen got right.) In theory, these would be precisely the sorts of people who would turn traitor the moment they had something to sell. Would these people even be useful as drones, to be given specific low-level missions without any valuable intelligence to defect with?

If you insist you can do the cheap Jewish thing and have a friend lend you this book, do that. It would be hypocritical of me to complain. Better yet go out and purchase this book yourself. I look forward to hearing your reactions to it.

Historians in the Philosophy Department: A Response (Part IV)

(Part I, II, III)


I would like to say a few words about the issue of post-modernism and why I object to it.

This is a picture of me at the Museum of Modern Art in Los Angeles (MoMA). I am standing next to one of the exhibitions, which consisted of the New York Daily News covered in bird droppings. Now I am not opposed to the message of the work, namely that the Daily News is a load of bird droppings; I agree. I also agree that this work raises a valuable issue in that it challenges us to consider the nature of art; what is the difference between a work of art such as the Mona Lisa and a page of newspaper covered in bird droppings? The problem with this is that, while this is a great point, it is the enemy’s point. The conclusion to be drawn from being unable to distinguish between the Mona Lisa and a page of newspaper covered in bird droppings is not that the page of newspaper with bird droppings should go up in a museum and that we should have a museum of modern art devoted to such work but on the contrary, that we should not bother sticking up the Mona Lisa in a museum and that we should send the Mona Lisa and all the rest of the works housed in the Louvre in the trash bin along with the page of newspaper with bird droppings, thus allowing us to use the Louvre for something that actually benefits people.

At the Barcelona debate in 1263, Nachmonides was forced to respond to Christian charges that the Talmud confirms the truth of Christianity. At the beginning of the debate Nachmonides admitted to being puzzled by this; how it could be that the rabbis of the Talmud, living centuries after Jesus, could believe in Jesus and still reject Christianity? It seemed to be a matter of course for Nachmonides that, if the rabbis of the Talmud believed that Jesus was the Messiah and the Son of God, they would have done the intellectually honest thing and ceased practicing Judaism and converted to Christianity. Obviously, Nachmonides never met a post-modernist.

Post-modernism thrives on people undermining the legitimacy of their own work and still having the chutzpah to ask that society fund them in their endeavors. It is called deconstruction. If post-modernists really believed in what they were doing and were intellectually honest they would admit that the entire humanities field, including their own particular slice, was worthless and they would pack up their things and leave academia. Frank Donoghue wishes to blame our business-oriented society for killing off the humanities and he is right. What Donoghue does not ask is why the humanities have so utterly failed to defend themselves and make their case to society in the face of the business suits and number crunchers. For that, you need Allan Bloom. Bloom, in his Closing of the American Mind, blames the modern left, with its worship of cultural relativism and its deconstruction of values, for bringing about a situation where even the humanities have no value. If all values are relative and there are no ultimate questions let alone ultimate answers then why should someone spend years of their lives studying Plato and Aristotle; why not just go to law school and make as much money as you can. Bloom was a tenured professor at the University of Chicago so his main concern was attracting students. As a graduate student, who made the choice to study history instead of going pursuing law school, my concern is getting a job at the end of the day. If the humanities have no value then why should a university bother to make the investment in hiring me?

I have a suggestion for all post-modernists out there. If you do not believe that the humanities have intrinsic value and if you do not even believe in ultimate questions and in ultimate truths then please have the intellectual honesty to leave the university system; pack your bags and get a job in the real world. There are few enough jobs in the humanities as it is; the least you can do is leave those jobs to those who actually believe in what they are doing.

On the Dangers of Having Unprotected Conversations with Guests You Meet at Your Aunt’s Sabbath Table: A Review of Unprotected

During my recent trip to Los Angeles, I stayed at my aunt and uncle. For the Sabbath meals, my aunt had a friend of her's over, Dr. Miriam Grossman. Dr. Grossman is a psychiatrist at UCLA. She and I got into a discussion about university life and political correctness and I mentioned a book that I had heard about called Unprotected, which attacked university health departments for allowing the cause of political correctness to get in the way of protecting the physical and mental health of their students. I had not read the book, but I had heard about it, as this book had become a hit in conservative circles. As it turns out Dr. Grossman happens to be the author of this book. I later got to see the Clare Booth Luce calendar, which featured her two spots away from Ann Coulter. A dubious honor I admit, but all the same not bad.

After the Sabbath was over, I ordered the book on Amazon and I got it soon after I got back from Los Angeles. It is a short book, at only 151 pages plus footnotes, and an easy read. The book is built around cases that Dr. Grossman has dealt with, working at UCLA, of students, who found themselves in various difficult situations, which Dr. Grossman believes came about as the result of less than medically sound advice given to these students from UCLA’s Student Health Services. For example, there is the case of Stacey, who got a Human Papilloma Virus (HPV) even though her boyfriend used a condom. There is also Heather, who shows symptoms of depression and had recently gotten into a “friends with benefits” relationship with a boy. Grossman argues that the people running Student Health Services purposely played down the potential physical and mental health risks to students such as these as part of their advocacy of “Safe-Sex.”

Besides for campus Student Health Services, Dr. Grossman lashes out against campus websites that dispense advice about sex. Her main target in this is Columbia University’s Go Ask Alice. I had actually been shown this site before, by a friend. Believe me, this is not a site for the prudish or squeamish. Ask Alice seems designed to be hauled out by conservatives in front of a congressional committee discussing whether or not to cut funding for public education. I do wish to point out that Ohio State’s sex-education website is, considering the world in which we live in, relatively responsible. It does a good job at keeping itself within the realm of medicine and out of our culture war.

There seem to be two parts to Dr. Grossman’s argument. The first is that Student Health Services are failing to properly educate students about the risks of sexual intercourse. In essence, Dr. Grossman is rehashing the abstinence movement’s case. I do not have a degree in modern medicine; I deal with people who lived in the fifteenth and sixteenth centuries and their ideas about the natural world. I, therefore, am not in a position to comment as to the level of risk involved in protected sex.

The second part to Dr. Grossman’s argument, and probably the most important, is that the Student Health Services across the country are being run by radical leftists who use their position, not to help students, but to refashion society according to their own agenda. If we do not accept this second part then there is little point to the book. If this was merely a matter of bad medical advice being distributed to students then one could simply deal with it as an internal professional matter, without going public and denouncing one’s own profession. In essence, for this book to work, one would have to prove there was a conspiracy at hand. The book comes up short on this front; there is no real damning evidence unearthed. The closest Dr. Grossman comes to this with a case in which the campus Student Health Services refused to give a Mormon woman, wishing to get pregnant for the sixth time, an appointment, in the near future, so she could get a prescription for the fertility drugs she wanted. This woman though was able to get an appointment by claiming that she wanted birth control pills. In defense of Dr. Grossman, I would point out that trying to make a case for a conspiracy would have taken this book down a far more polemical path. She clearly has tried to moderate her rhetoric and keep from sounding too shrill, i.e. like Ann Coulter.

There is a certain irony in this whole matter. If my understanding of the Health Services establishment is correct, their counter-argument against Dr. Grossman and the entire abstinence movement is that they, the Health Services establishment, are being forced to face down a conspiracy to promote a religious agenda. One of the main complaints against abstinence sex-education curriculums is that they contain faulty information. Recently there was a study finding serious flaws in two-thirds of the abstinence curriculums. Now, from the perspective of the opponents of the teaching of abstinence, these are not simply flaws. If they were they could simply be addressed as an internal matter. The real issue at hand is whether abstinence programs deliberately engage in misinformation in order to promote their religious agenda. In essence, their concerns mirror Dr. Grossman’s.

I would like to conclude with some questions for Dr. Grossman.

1) Do casual sexual encounters lead to depression or is it simply that people struggling with depression are more likely to seek out casual sexual encounters in order to relieve their symptoms? What evidence do you have for the former?

2) Is it possible that the reason why casual sexual encounters lead to depression in some people is that these people came from religious backgrounds, which taught them to believe that such actions are sinful and that these people still hold onto these beliefs or that these beliefs are still active within their subconsciouses? Could it be that it is guilt and not sex that is responsible for their depression? What evidence do you have to refute this argument?

3) If homosexuals really are at a much greater risk of being infected with HIV then why, if you look at the global spread of HIV, does it appear to “not discriminate” between heterosexuals and homosexuals?

What I am interested in is not a claim or a sound bite, but in some hard arguments and evidence that make sense to my academic, though not particularly scientific, frame of mind.

A Funny Thing Happened on the Way to the Horseshoe

This past week I took myself on a vacation to Los Angeles. I had never been to the west coast so I figured it counted as me expanding my horizons in ways that do not involve going to church or anything else that would raise my grandparent’s blood pressure. On both trips, I had a stopover in Phoenix for an hour, another city that I had never been to. So I also got to see Phoenix, or at least the inside of the airport. Now you might say to me that it is only rational that someone living in Columbus OH would want to escape the Midwest December weather and head to Los Angeles.

Truth is that the weather in Los Angeles was horrible for the entire week I was there except for Sunday, when I went to Disneyland. That was an interesting experience. It was the day before Christmas and they had a Christmas themed parade through the park complete with ice skating; all this in weather that, according to my Midwestern mind, should only exist in the summer. I have an idea; you should only be allowed to celebrate your version of the Judeo-Christian-Atheistic-Capitalistic-Gift Giving Season if you are in a place that actually has legitimate December weather. Otherwise it is not really the holiday season.

Well considering the nature of the weather one would have imagined that it would only be people from Columbus touring the west coast and not the other way around. But then again, I was just coming back to my apartment when a well-dressed man stopped me and asked me if I could take a picture of him by the Ohio State sign. Turns out that this man was from Phoenix and he was here on a business trip. As a boy growing up on the west coast he used to watch OSU football; he was a big fan of Archie Griffen. To those of you who do not live in Columbus or who are not college football fans, Archie Griffen won two Heisman trophies, playing Running Back for OSU back in the 70s. So this man, as he was here, had decided to tour the campus. After getting his picture at the sign he then asked me for directions to the Horseshoe, our football stadium. I gave him the directions. Of course, considering that the Horseshoe seats about 105,000 people (and it gets filled on game day particularly if the opponent is Michigan) it is pretty difficult to miss.

So to all of you who think that Columbus is just some dull Midwestern town. You see that even people on the west coast have heard of us and come to tour our city even in December.